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Summer 2004
New Series · Volume XXVI Number 3

Contents · Contributors · Selections · Editor's Notes & Cover Art

 

   

 

about the cover

Our cover design by Nanette Black features a silver gelatin photograph by Ron Guidry entitled Trees in Fog Grand Coteau. Taken in October 1985 in Grand Coteau, Louisiana, the image reflects the mystique of southern Louisiana. Guidry, who works with medium- and large-format cameras, has exhibited his work in Louisiana and throughout the United States. To see more of Guidry's work, visit his site at http://www.absolutearts.com/portfolios/r/rongui/.

 
   
 

 

editor's notes

Every two years or so we have been devoting an issue of The Kenyon Review to a single topic or theme. This seems a reasonable balance with our general issues. The next special topic is exciting and perhaps a little daring for a literary magazine: I am delighted to announce that the Winter 2006 issue (published in December 2005) will focus on the artistic, ethical, and imaginative implications of the Human Genome Project. Essays, poems, stories, short plays, and photographs that engage these issues are invited no later than April 1, 2005.

Near the start of this millennium an organism—the human—evolved for the first time to the point of reading the code of its own being. Now comes the far greater task of interpreting, of struggling to understand that digital genetic text. Surely this must be an artistic, a humanistic, as well as a scientific endeavor.

The effort of a first-generation genetic sequence was gigantic in scale, but the full dimensions of the genome itself have only begun to be measured. It is now possible to investigate the fundamental bases of many human attributes, from susceptibility to specific diseases, to the workings of the brain and even, potentially, cognition and consciousness. So far most public discussion has focused on developing new medical therapies and commercial opportunities. But even more far-reaching aspects—and challenges—have only begun to be glimpsed.

No longer will debates over heredity be theoretical. The availability of a full code has already made it possible to study how heredity manifests itself from generation to generation. The implications for our understanding of ethnicity and race, in relation to the shaping influences of culture, of what we share and what we do not, are enormous. Likewise, the age-old tension of “nature vs. nurture” will be dramatically recast. The code will establish new and more precise perspectives, for example, on childhood development. Many questions necessarily arise: to what degree, for example, are creativity and intellectual proclivity embedded in our biological selves— and how do they manifest themselves in different cultures? Should genetics, still at such an early stage and with immense complexities arising, influence social policy in such areas as education, social services, and child rearing? Or do we risk losing the individual amidst the genome?

From a different disciplinary perspective, defining aspects of human history across great spans of time will reveal themselves. Great migrations of the ancient past may be charted in the archaeology of vestiges imprinted in our genes. Even the process and timeline of human evolution will be laid bare. In other words, the genome will profoundly alter how we understand the human—the past, the present, and implications for the future. Indeed, it will alter how we understand what it means to be human. That, of course, is the great province of art and philosophy. And ramifications already extend beyond the medical to the social and even the political.

And it is precisely at that crux that this great achievement must collapse the gulf between the “two cultures” of science and the humanities. Together they will help us begin to grapple with the full implications of the genome and of molecular biology as a whole. The genome is a milestone, a tool, and a foundation for further research. But it is not directly an explanation for anything.

Although daring and unprecedented, it strikes me as entirely appropriate that The Kenyon Review should bring together exceptional work by artists, scientists, ethicists, and others to foster this conversation. I look forward to seeing what the efforts yield.

Speaking of submissions provides me with the opportunity for another important announcement, this about process rather than substance. Beginning this September 2004, as we resume reading unsolicited submissions once again, The Kenyon Review will for the first time accept them electronically. Authors who wish us to consider their work will visit the KR Web site, www.kenyonreview.org, where they will create a “profile” for themselves and then attach or paste their files into the system. We will not accept submissions by e-mail.

Let me hasten to add that paper manuscripts will continue to be welcome according to our standard guidelines. We still regularly receive treasures punched out on manual typewriters—remember them?—and I am leery of turning any distinguished writing away. Since I recall only too keenly the bold technological leap from my Smith-Corona manual to a Selectric—with a correction key!—I retain a weakness for an “r” that is slightly out of alignment, or an “e” and “f” jammed too closely together.

I have also resisted turning to electronic submissions until now because e-mail seemed so difficult to keep track of, not to mention the problems of viruses and other unwanted pests. But the new processes available on our Web site will allow us to track submissions much more carefully and efficiently. The risk of losing an occasional manuscript altogether will be lessened, as will the incredible burden for our staff and volunteers of opening, logging, and sorting the deluge of thousands upon thousands of manila envelopes that wind up in postal tubs on my office floor and elsewhere through the offices.

Nothing so grand as mapping the billions of characters in our genetic map, let alone interpreting their significance, but an evolutionary advance for KR nonetheless.

~David H. Lynn

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